We’ve all heard of the Vikings. Big,
fierce, wearing hats with horns (they didn’t actually wear hats
with horns, only Hagar the Horrible). From the 10th
century to the 12th, the Vikings were the scourge of
Europe. They raped, pillaged, plundered everything they came across.
What they left they burned down to the ground. But who were these
barbarians from the North and how did they go from being some of the
grossest violators of human rights (to put it in a modern context) to
embracing Christianity and sending out missionaries to places, such
as Africa, in their own turn?
Two books and one magazine attempt to
provide answers to this question. They each cover a lot of the same
territory which reinforces not only their accuracy but that there are
not a lot of resources in existence to enlighten us of these people
whom Wagner romanticized in his operas and whose myths and sagas
J.R.R. Tolkien based his own novels on. This review is a
compilation from all three sources: Both books are titled, The
Vikings, one by Robert Fergeson, the other by Johnathon Clements.
The magazine articles are by writers of Christian History Magazine, Issue 63: A Severe Salvation: How the Vikings took up the faith.
Based on what these three sources tell us, we know
the Vikings came from Scandinavia, primarily Norway but also Sweden and
Denmark. Their whole system of creeds and beliefs come from gods of
war. The two main inspirations and justifications for their
invasions across Europe are the gods Odin and Thor. Their heaven,
Valhalla, was a place where men went to happily war against each
other for eternity. Graves show that the younger the man died in
death, the more honor he was given with showers of gifts and
treasures, while the graves of older men are austere.
Each book tries to explain why the
Vikings left their homelands in the first place. The consensus seems
to be that the Norse men who left were the losers of internal warring
and fighting in their respective provinces. It doesn’t answer
certain questions, however, such as why they returned to their
homelands and why certain kings also went “a pillagin'.”
Europe seemed to be as helpless as
little girls under the scourge of these men from the north. Even
Charlemagne, after conquering most of Europe and unifying it for the
Holy See at Rome seemed unable to withstand the onslaught. Some
explanations offered are that the European kingdoms had weakened
themselves by their own internal war mongering and corruption of the
Catholic Church. More than one monk seemed to think so.
Some aspects of European politics seem
sadly similar to the international relation tactics that Western
leaders are attempting today. Many kingdoms throughout England,
Ireland, France and Germany emptied their nation’s coffers to pay
off the Vikings in an effort to get them to leave and not come back.
The actual result was that the Vikings were encouraged to continue
invading and demand exhorbant amounts of “protection money,” only to
return the following year to do the same. There’s no record that
paying off these barbarians even slowed them down, much less
discouraged them from razing everything in their path to the ground.
Actually, the Vikings conversion to
Christianity is one of the most mysterious events about them. When
they were profiting so enormously off robbing Europe, why did they
convert to a religion that they are recorded as labeling as weak and
effeminate? The conversion wasn’t smooth or easy. The first king
to convert, King Olaf, gave out an edict, “Convert or die!” Many
a Scandinavian chose to fight to the death before converting.
Another Viking, Ethelred brought a
monk to Iceland with him where he and the monk were taunted by some
local men as being lovers. Ethelred slaughtered all of them. So much
for turning the other cheek.
Yet they did eventually convert and, at
least until the last century, were Christian nations. This was
brought home to me the other day when at church I struck up a
conversation with a family from Tanzania. I asked them how or when
they became Christians. They informed me that they had grown up in
the church because their grandparents had been converted by Swedish
missionaries.
The books trace the origins of the
Norse men, the battles and invasions across Europe, Russia, and
interactions with the Muslims. DNA testing can trace their lineage
throughout Ireland, Scotland, Britain and Russia. They devote
chapters to Viking travels to Iceland and Greenland and even North
America. They quote Snorri Sturleson’s sagas but try to place them
in a romanticized context since they were written a couple of hundred
years after the fact, (which is still several hundred years closer to
the fact than either writer of The Vikings).
The magazine’s main thrust is trying
to trace and understand how the conversion to Christianity took
place. The authors of The Vikings are disappointingly obtuse in
their failure to make a connection between the Vikings conversion to
Christianity and their forsaking of barbaric practices. Practices
that made it common to bury a dead person with their slaves, after
they had been ritually sacrificed. That made it common to leave
unwanted babies out in the cold to die. Practices that made blood
feuds last for generations and, oh yeah, practices that sent out young
men to rape, pillage and burn every village in sight for personal
wealth and glory.
I think if one wants to gain more
insight into the Viking mind, plus read some great sagas, one would
do well to read Snorri’s sagas as well as Norse mythology.
Sometimes fiction gives us better insight into a culture than
historical books.