In 1984, Leon Dash, a journalist for the Washington Post, rented an
apartment in a Washington D.C. ghetto for eighteen months and became
intimately involved with six families.
He journaled his experiences with these families in an attempt to get at
the heart of why so many black girls become unwed mothers.
What he found was
that it was not a lack of education or government intervention plans that
allowed it. These young girls knew
exactly what they were doing. They were
not simply being promiscuous and finding themselves pregnant. They were having sex and multiple sex
partners with the objective of getting pregnant.
They knew all about
sex education from school. The local
clinics provided them with free birth control as well as state funded
abortions. These girls used none of
these things. They wanted to get
pregnant. They pursued sex with the
intention of getting pregnant.
Dash realized these girls were not the victims but were the
aggressors who pressured boys and even men to have sex with them for no other
reason than to have children.
This unexpected discovery led Dash to search for
answers. Why were these girls engaging
in a practice that produced poverty and misery?
His search caused him to delve into the back story and family tree of
each of these girls.
His conclusions were that these girls were not getting
pregnant to increase a welfare check or out of ignorance but because the
culture of their community elevated the status of women when they became
mothers. He traces this phenomenon back
to the generation of these girls’ great grandparents who were sharecroppers in
the south.
He holds the white
plantation owners who enslaved and sexually abused the black women responsible
for this generational cycle of out of wedlock pregnancy.
Dash’s second book, Rosa Lee: A Mother and Her Family in Urban America is
about a woman in her fifties, Rosa Lee, who is a heroin addict and is HIV
positive. All but two of her eight
children are also drug addicts and criminals and two of them are also HIV
positive.
Dash spent four years with Rosa
getting to know her and her family.
Again he searched their backgrounds and pretty much arrives at the same
conclusion as in his first book: that
living as share croppers in the south caused a break down of the family and
produced the lawlessness, out of wed lock pregnancies, and eventual death of Rosa and her two children.
Dash in both books is unapologetic and honest. He traces Rosa ’s
life of crime to when she stole as a child that led to her shoplifting as an
adult. She even trained her children and
grandchildren how to steal and sell the stolen items.
Her recurring theme
is, “I’m just trying to survive!”
However, that doesn’t explain that most of the money she obtains through
her criminal behavior, prostituting herself as well as her children, and also
her and her children’s welfare checks go to maintain her heroin habit.
Dash shows the remorselessness of Rosa . She admits that what she’s doing is wrong but
she doesn’t try to stop. She not only
endangers her children but gets them addicted to the drugs as well. When a man offers her money to have sex with
her nine year old daughter she accepts.
This daughter eventually becomes a heroin addict and also develops
AIDS. Even after being diagnosed with
the disease, Rosa and her daughter and a son, who also has AIDS, refuse to stop
having sex. They bluntly inform Dash
that they don’t care if they transmit the disease to anyone else.
She makes drug transactions through her grade school aged
grand children because the police won’t arrest them.
I found both books to be tragic tales of self-destructive
lives but I did not find Dash’s conclusions (basically, it’s the white man’s
fault) to answer every question.
First of all, as Dash himself admits, most black families
who came up out of poverty in the post Civil war south, including
sharecroppers, did not turn to a life of drug addiction and crime. Secondly many white families (my father’s
included) came out of similarly hard circumstances. Before the 1960’s the majority of black and
white families from poverty-stricken backgrounds moved up to middle class
status.
Even out of Rosa ’s extended
family, out of all her brothers and sisters, she’s the only one that turned to
a life of crime and drug addiction. The
cycle of criminal behavior started with her, not before.
Finally, the percentage of white and black families that are
being raised by single moms, and more and more often grandmothers, has grown
exponentially since the 1960’s. Before
1965, less than thirty percent of black children were born out of wedlock. That number is now eighty percent. Forty percent of white children are now born
out of wedlock. The majority of these
children live under the poverty line.
Dash insists that government welfare checks aren’t the
reason the women in his first book are having babies or causing people like Rosa to become drug addicts. Maybe so, but they certainly aren’t
preventing it and they definitely are enabling it.
Rosa and her children-with the exception of two who left and
joined the middle class- never made it past grade school. The pubic school just kept passing them
through the grades until they dropped out.
Rosa couldn’t even read. Yet she was a rocket scientist when it came
to working the system. She knew how to
get a welfare check for every single child she had. She went to a methadone clinic to get her
drug fix for free, yet still spent most of the government checks on drugs and
used charity organizations to feed her children.
The checks didn’t
stop her from shoplifting. When she was
in the hospital, one son came to visit her and while there stole the phones
from the rooms on her floor and sold them to local stores.
Leon Dash said he wrote these books to alarm the rest of us
into action. But he provides no
solutions. He can’t. As a secularist he has to admit that man made
institutions did not help urban America ,
they enabled it.
The problem is a moral and a spiritual one. As Rosa herself proved, even if Dash, while
faithfully recording her life, refuses to come to that conclusion.
In the year before she died of AIDS. Rosa joined
her local church and became a Christian.
For the first time in her life, her body was free from drugs. For the first time she looked back on her
life and regretted the devastation she wrecked on herself and her family.
Her body may have become a victim to disease, but in the end
her spirit was delivered from corruption.
As a Christian I have my own opinions, of course and I also have opinions about seriously reforming our government welfare and educational system but those are subjects for another time.
4 comments:
Indeed this sounds like a thought provoking book. I too disagree with Dash's conclusions. Without getting too into I do think that these are very complicated problems and that one needs to be very carful about relying on anecdotal evidence. Still, even if we think that the ultimate conclusion is erroneous, it sounds like there are things to learn from this book.
That's exactly the word for it: anecdotal. Six families is not a sufficient amount of people to formulate positive conclusions, even though it made his stories interesting and personal. These books are well worth reading and my review is superficial because there was too much to include.
This is a very interesting point of view to read from if you're tackling this subject. Though, the fact that the girls "knew all about sex education from school" because "the local clinics provided them with free birth control as well as state funded abortions" and how "these girls used none of these things. They wanted to get pregnant" goes along with my belief that there needs to be a social change--a mental change from a culture or community that elevates women status when they become mothers. The change needs to be that women do not just fulfill the role of mother and the men, if married and if they consider them-self the breadwinner, should not to just aim to survive and provide for the family but make a contribution to society through what he loves to do, because he will put more effort toward that.
Ashley: Very insightful comments coming from a teenager. I agree with you. There definitely needs to be a social change.
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